Battles

 

I dreamt, after wakening, that there really are prophets who can hear the One Sound- the music of Creation as it battles Death.

It is the Sound of the Ocean and of Blood, the rhythm of the Moon and the response of our Pulse in a saltwater symphony. It is the voice, not of the god of our imagined fears, but of the triumphal entry of All That Is into the squalor of Jerusalem.

It is the music that proclaims, “it is finished,” even as crabs scurry across the sand and even as ocean waves spread New Life in metered rhythms of New Beginnings.

There are prophets who hear that terrible Harmony even as they are crushed by its Beauty.They laugh and they cry at once for the horror behind them and the hope in which they are wetly standing.

And they must tell others- those few others who can hear the music wherever they, too, are wetly standing. So that they know their feet are not wet in vain, and so they know their always breaking hearts are vital to the continuing Music.

Dragonfly World

What the dragonfly sees is not what I see. He sees three-dimensionally, while I see the width and depth of the world in a way that only allows me to imagination its depth and distance. He’s looking through 30,000 facets at a world I see with 2.

His eyes function to immerse him within a radius of about 10 feet. The insect ganglia do not allow him to interpret the data of light he is receiving; then again, he doesn’t need to! His brain is sufficient for moving his body toward the object of desire revealed by that light show he is flying inside of. It is not a decision he makes to fly toward a food source, it is an inevitability of the food-shaped light entering his brain!

No matter where I am standing, I can see to the horizon. The higher I am standing, the farther away that horizon will be. But I can’t see beyond 25 or 30 feet very well, even with my 20/20 vision. Small things drop out of sight quickly and even large things, farther away, lose their specificity. The dragonfly and I both share a very limited range of seeing, adequate for our particular needs, but absolutely useless to the other.

When I see a dragonfly, I might say “He is flying over the water.” But that is true only from my point of view. His world is not my world! His is a 20 foot diametrical ball of color and form which I cannot even begin to imagine. The content of his vision and the meaning of what he sees are utterly alien to me, as mine would be to him.

Whose world is it? We humans can call it ours all day, but dragonflies have been functioning on this planet for 100 million years before the dinosaurs, and more of the world has been reflected through dragonfly eyes than ours, many times over. Nothing they have done within their environment has damaged in any way the existence of the environment itself or any life forms within it, except those they’ve eaten. 

It’s a good thing (I guess) that there are no proprietary laws in operation, other than in our human courtrooms.

Or, maybe there are?

twilight of the Clockwork God

 

Twilight of the Clockwork God, John David Ebert, editor, Council Oak Books, 1999

From the inside cover: “A fascinating look at the rapidly changing landscape of contemporary thought, [this book] represents a profound shift in the way we look at the once colliding cultures of science and religion and our own place in the universe. Ebert demonstrates that we can no longer conceptualize our universe as a mechanical thing- a machine, a clockwork. It has revealed itself as a living entity, unpredictable, sentient, and bursting with creativity.”

This is a book that- for me- quickly achieved the status of a walk-around book; i.e., I read it, even as I am walking from one place to another. I don’t want to put it down because it is shouting truths at me. It resounds with expressed ideas that I’ve been unable to process on my own but which have been thumping against my mind and soul for years.

Our cosmologies mean everything. If we see a person, a river, an animal, a tree, or our planet as a duplicable part of something larger, something we might even improve upon, then we have usurped the role of the Spirit. If we see the role of Spirit as unmysterious, knowable, and reducible to chemical and mathematical equations, then we have flattened the very creative vitality of the universe which it is our role as humans to report on, and safeguard.

If Science is regarded as a threat to moribund and antiquated mythologies that do nothing more than preserve the status of their human power brokers, then we will never know about the brushstrokes and palettes of the Spirit beyond our own limited ability to imagine. And if we are ignorant of them, we will continue to tread upon and ruin them.

The re-marriage of science and spirituality, centuries after an increasingly messy divorce, is necessary. The consummation of that relationship is imperative.  If it doesn’t happen, we will all be screwed.