Progeny

 

The Wind thrusts relentlessly

against the ocean’s surface

until, in liquid gratitude,

a Current rises to meet the Wind

and be freed from the pressure

of an underwater existence

for awhile..and

In that cataclysmic meeting of

Moving Air and Counter-moving Water,

In that orgasmic movement of Power

In, out, around, on, over, and through-

One, a part of the Other now..until!

A Wave begins to rise,

Birthed in ecstatic release

for awhile..and

Rolling, cascading, turning down, turning up,

the Wave, separate now from the Current

moves westward, toward its someday Lover

with other offspring of the Ocean’s expansive bed

and hand in hand at times, dancing together

in white-capped frenzy and then

alone, in gentle surges onward

for awhile..and

One day, in the fullness of its Life

The Wave enters the gravitational

Inevitabilities and intimate destinies

of the Lover’s grasp.

And, spreading wide its watery arms,

full of strength with which to embrace

and filled, too, with nautical stories

of distance, storms, and oceanic denizens,

the Beach, the perfect and only Lover-

the culmination of Wavy dreams and

Unwavering hope-

is met,

for awhile..and

In a wet and lengthy kiss

The Wave fades into its Beloved destiny,

with every drop of its existence still whole,

and every moment of its Life still existent

in the Lives of everything it has touched

on its long shoreward journey.

The Wave- dissipated- becomes part of the Currents

that circle the Planet..

Currents, flowing from their Beloved in tender trust

and singular surety;

Currents, beginning their time of waiting

for the powerful but sweet, and thrusting but gentle,

invitations of the Winds, to rise

and meet them, and give birth to

a new Creation.

7 12 08 (with love for Thich Nhat Hahn)

Hummingbird (in Cuba, Zoom-zoom)

Hummingbirds belong in manicured back yards

hovering near red plastic feeders bought at Walmart

(On Sale, $6.95),

zoom-zooming back and forth for the amusement

of those of us behind plate glass doors

within thermostat-cooled rooms,

our toes nestled in thickly carpeted

representations of the bug-filled grass outside

(just beyond the redwood deck, and Weber gas cooker).

But these hummingbirds-

2 of them, 3, no..4 !

These hummingbirds are watching

for pink lipped blossoms

full of sweet kisses.

These hummingbirds sit in mesquite trees

(for a moment)

planning erotic dances

with the wild sisters

newly arrived from the Yucatan.

These hummingbirds have not been to Walmart;

but they have flown over a thousand miles of

white-capped oceans .

From the jungles of Chiapis

they heard the voices of 10,000 generations

calling them to grass-filled plains

and shale hills to the north

where mockingbirds and vultures,

prairie hens and quail,

crows and robins, cowbirds, sparrows, and cardinals

have gathered since before the moon set or the sun rose

as backdrops against a single, human-lit campfire.

These hummingbirds have never tasted sugar water

tinted with red dye #2 from the local IGA.

But they have tasted the essential and subtle

syrups of primroses

(growing in profusion).

They have licked the sugary insides of

Trumpet creeper stamens and

and honeysuckle pistels,

whose names are without meaning

in the brilliant beckoning

of the flowers’ sun-drenched petals.

Now, they are flying close enough to watch me.

The buzz of their wings is too fast for me to see;

I can only hear their blurry presence,

their so-curious hummed inquiries

and look quickly into their eyes,

as they determine that there is no pink, red, magenta,

or scarlet signs here worth further investigation.

I say “hello,” before they leave, while regretting

(a little, and for several minutes, a lot)

that I will never see the pyramids of Teotihuacan

or bottlenose dolphins in the Gulf of Mexico

with them.

Dragonfly World

What the dragonfly sees is not what I see. He sees three-dimensionally, while I see the width and depth of the world in a way that only allows me to imagine its depth and distance. He’s looking through 30,000 facets at a world I see with 2.

His eyes function to immerse him within a radius of about 10 feet. The insect ganglia do not allow him to interpret the data of light he is receiving; then again, he doesn’t need to! His brain is sufficient for moving his body toward the object of desire revealed by that light show he is flying inside of. It is not a decision he makes to fly toward a food source, it is an inevitability of the food-shaped light entering his brain!

No matter where I am standing, I can see to the horizon. The higher I am standing, the farther away that horizon will be. But I can’t see beyond 25 or 30 feet very well, even with my 20/20 vision. Small things drop out of sight quickly and even large things, farther away, lose their specificity. The dragonfly and I both share a very limited range of seeing, adequate for our particular needs, but absolutely useless to the other.

When I see a dragonfly, I might say “He is flying over the water.” But that is true only from my point of view. His world is not my world! His is a 20 foot diametrical ball of color and form which I cannot even begin to imagine. The content of his vision and the meaning of what he sees are utterly alien to me, as mine would be to him.

Whose world is it? We humans can call it ours all day, but dragonflies have been functioning on this planet for 100 million years before the dinosaurs, and more of the world has been reflected through dragonfly eyes than ours, many times over. Nothing they have done within their environment has damaged in any way the existence of the environment itself or any life forms within it, except those they’ve eaten.

It’s a good thing (I guess) that there are no proprietary laws in operation, other than in our human courtrooms.

Or, maybe there are?

twilight of the Clockwork God

 

Twilight of the Clockwork God, John David Ebert, editor, Council Oak Books, 1999

From the inside cover: “A fascinating look at the rapidly changing landscape of contemporary thought, [this book] represents a profound shift in the way we look at the once colliding cultures of science and religion and our own place in the universe. Ebert demonstrates that we can no longer conceptualize our universe as a mechanical thing- a machine, a clockwork. It has revealed itself as a living entity, unpredictable, sentient, and bursting with creativity.”

This is a book that- for me- quickly achieved the status of a walk-around book; i.e., I read it, even as I am walking from one place to another. I don’t want to put it down because it is shouting truths at me. It resounds with expressed ideas that I’ve been unable to process on my own but which have been thumping against my mind and soul for years.

Our cosmologies mean everything. If we see a person, a river, an animal, a tree, or our planet as a duplicable part of something larger, something we might even improve upon, then we have usurped the role of the Spirit. If we see the role of Spirit as unmysterious, knowable, and reducible to chemical and mathematical equations, then we have flattened the very creative vitality of the universe which it is our role as humans to report on, and safeguard.

If Science is regarded as a threat to moribund and antiquated mythologies that do nothing more than preserve the status of their human power brokers, then we will never know about the brushstrokes and palettes of the Spirit beyond our own limited ability to imagine. And if we are ignorant of them, we will continue to tread upon and ruin them.

The re-marriage of science and spirituality, centuries after an increasingly messy divorce, is necessary. The consummation of that relationship is imperative.  If it doesn’t happen, we will all be screwed.

The Symbol for Everything

We communicate with each other, remember together, and maintain a sense of community through our shared symbols. “Rally ’round the flag, boys!” and “With this ring, I thee wed,” are the kinds of statements which rise from the outward and visible symbology of inner and abstract ties that bind us all.

We need symbols. They serve us because they reflect that which we are unable, often, to put into words. We can talk about patriotism, or love, but specifically satisfying words can elude us. The symbols of those words speak volumes.

There is a symbol which perfectly embodies the worldview we must share, and also commemorates how we- as a universe, communities, families, and individuals- have moved through both our common eternality and personal temporality.

It is the Nautilus shell.

The Nautilus Belaunsis is a cephalopod, whose skeletal structure is external and grows in size to accommodate the maturing mollusk.

The newly hatched Nautilus has a four chambered exoskeleton. As it grows, it moves into a larger chamber which has grown ahead of it, in order that it will fit. And on and on until it reaches maturity.

Each new chamber is larger than the one that preceded it, and is dependent on the structure of the previous, smaller chamber. Thus, each of the smaller chambers remains as a functioning part of the whole, vital to its completeness, even as its specific usefulness as a chamber in which to dwell, has been superceded.

And therein is the story of everything else. A baby is born with an infant’s consciousness: everything, beginning with Mom, is an extension of itself. As a 1 to 2 year, the toddler begins to understand the distinct nature of itself. The second level of consciousness supercedes the first, even as it is wholly built upon it. Cognitive abilities continue to increase as the child grows older: from the manipulation of its environment to the complete separation of its personality from parents and others, to an always heightening understanding of cause and effect, then adopting a social self, a critical self, a self-critical self. Each point in the process is built upon the previous one, and is always a part of the previous state of consciousness and understanding.

The whole is a result of previous and lesser sized parts, one built upon the other. No part loses its significance, even as its specific usefulness ha been transcended.

An acorn becomes a shoot, becomes a sapling, becomes a young tree, becomes a mature oak. Everything about the acorn is still a part of the great oak tree, but has been transformed and functions as a much larger and much more complex part of the tree’s wholeness.

I sat in first grade and traced the letter A over and over. Today I’m sitting at a keyboard writing this. Everything that grows, matures, evolves, or changes through time- and that is everything, from the universe to my fingernails- fits into this spiraling model, perfectly seen in the Nautilus shell.

Thus, it is the perfect symbol for communicating with each other easily our own realization that nothing alive is stagnant, that our beginnings are vital and necessary to each stage of growth, and that we share in this universal commonality.

We are rock, we are sunshine, we are movement and growth through time. What has come before is as important to us as we are to what comes after us.

Earthrise, Earthset

It is all about- always about- perspective. Our opportunities to see our world, our universe, in a more expansive way than our ancestors did, is a precious gift. For many, it causes an uncomfortable and precarious walk on the narrowing path between mythology and reality.

But that is not to say that mythology is not true! Mythology is always the human response to explaining that which is a Mystery in ways that are comprehensible. We need to make some sense of a thing before we can step toward it. And the tools we have to make sense of anything change over time. It does not mean our eyeballs and imagination were lying to us and the rest of the world when humans comprehended the Earth as a Woman, into which seeds were placed, which grew. That image served its purpose for millennia and  gave rise to the agronomy and biological sciences which feed the world today.

This video of Earth, from the view of a flyover of the Moon, reminds us how easy it would be, living on the Moon, to have a Moon-centric view of the universe, and to regard ourselves, as Moon dwellers, as the center of that universe. That would of course give us a skewed view of Mother Moon and Sister Earth, and cause us to walk sideways and uncertainly into a future which demands that we see ourselves as a “part” of the whole, rather than “on top of” everything else.

(She really is a wonderful world, isn’t She? Oh, yeah.)